{"id":277758,"date":"2020-12-05T03:31:59","date_gmt":"2020-12-05T08:31:59","guid":{"rendered":"https:\/\/canadianinquirer.net\/v1\/?p=277758"},"modified":"2020-12-05T03:31:59","modified_gmt":"2020-12-05T08:31:59","slug":"how-hanukkah-came-to-be-an-annual-white-house-celebration","status":"publish","type":"post","link":"https:\/\/canadianinquirer.net\/v1\/2020\/12\/05\/how-hanukkah-came-to-be-an-annual-white-house-celebration\/","title":{"rendered":"How Hanukkah came to be an annual White House celebration"},"content":{"rendered":"
\"\"<\/a>
FILE: The White House – View from the south, with fountain (Photo by Zach Rudisin\/Wikimedia Commons, CC BY-SA 3.0<\/a>)<\/figcaption><\/figure>\n

President Trump\u2019s plan of holding an in-person Hanukkah reception<\/a> at the White House on Dec. 9, despite concerns over the coronavirus, is getting much attention on social media.<\/p>\n

Some asked whether anyone would be reckless enough to attend, observing that an in-person party, amid the COVID-19 surge, could turn out to be another superspreader event. Others wondered who would be invited, recalling that President Trump, in the past, limited his invitation list to supporters, and why the event was being held on that date. The eight-day festival of Hanukkah, regulated by the Jewish lunar calendar, begins this year on the night of Dec. 10.<\/p>\n

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The Trump White House plans to hold indoor Christmas and Hanukkah parties despite Centers for Disease Control and Prevention (CDC) warnings against large gatherings.<\/p>\n

This may just turn out to be another trump superspreader event.☹️ https:\/\/t.co\/nmkAAjeUYr<\/a><\/p>\n

\u2014 Annie (@fccmal) November 23, 2020<\/a><\/p><\/blockquote>\n<\/div>\n

Overlooked amid these questions is one that to me, as a historian of American Jewish life and a scholar of American religion<\/a>, seems far more fascinating and important. How did the office of the president of the United States come to hold an official White House Hanukkah party in the first place?<\/p>\n

White House traditions<\/h2>\n

For most of American history, the only December holiday that gained White House recognition<\/a> was Christmas. President John Adams and first lady Abigail Adams, back in 1800, threw the first White House Christmas party, a modest affair, planned with their four-year-old granddaughter in mind, and with invitations sent to selected government officials and their children.<\/p>\n

In 1923, President Calvin Coolidge inaugurated the practice of lighting an official White House Christmas tree<\/a>. He also delivered the first formal presidential Christmas message. His message assumed, as most Americans of that time did, that everybody celebrated Christmas.<\/p>\n

It displayed, according to The Washington Post<\/a>, \u201cthe reverence of a Christian people giving at the seat of their government the expression of their praise for \u2018the King of kings\u2019 on the eve of the anniversary of His birth.\u201d Neither Adams nor Coolidge uttered one word about Hanukkah.<\/p>\n

Official notice of Hanukkah waited another half-century \u2013 until 1979 \u2013 by which time Jews had become much more visible as members of American society and government. Ironically, the president who first paid attention to Hanukkah was Jimmy Carter<\/a>, although he wasn\u2019t the Jewish community\u2019s favorite Democratic candidate. When he ran for reelection in 1980, he got less than 50%<\/a> of the Jewish vote \u2013 less than any Democrat since 1928.<\/p>\n

In 1979, following weeks of seclusion in the White House after Iranian students took over the U.S. embassy in Tehran seizing 52 diplomats and citizens, President Carter emerged and crossed over to Lafayette Park. He lit the large Hanukkah candelabrum<\/a>, dubbed the \u201cNational Menorah,\u201d erected in the park with private funds<\/a> and delivered brief remarks.<\/p>\n

Seeing that Jews celebrate their own holiday in December \u2013 not Christmas but Hanukkah \u2013 he directed his next annual Christmas message<\/a> only \u201cto those of our fellow citizens who join us in the joyous celebration of Christmas.\u201d<\/p>\n

Every president since has recognized Hanukkah with a special menorah-lighting ceremony, and limited his Christmas messages to those who actually observe the holiday.<\/p>\n

Menorah lightings<\/h2>\n

Hanukkah came to the White House itself, in 1989, when President George H.W. Bush displayed a menorah<\/a> there, a candelabrum given to him by the Synagogue Council of America.<\/p>\n

But Bill Clinton was the first president to actually light a menorah in the White House. In 1993, he invited a dozen schoolchildren to the Oval Office for a small ceremony. The event made headlines when 6-year-old Ilana Kattan\u2019s ponytail dipped into the flame<\/a> and a wisp of smoke was visible around her head. Clinton was reported to have gently rubbed her ponytail with his fingers.<\/p>\n

Menorah lightings grew in prominence during the Clinton years. Memorably, in 1998, Clinton joined Israel\u2019s then-President Ezer Weizman<\/a> in lighting a candle on the first night of Hanukkah in Jerusalem.<\/p>\n

But no White House Hanukkah parties ever took place under Clinton. Instead, he included Jewish leaders in a large annual \u201choliday party.\u201d<\/p>\n

Annual Hanukkah parties<\/h2>\n

The first president to host an official White House Hanukkah party, and the first to actually light a menorah in the White House residence and not just in its public spaces, was George W. Bush, beginning in both cases in 2001<\/a>.<\/p>\n

Since Bush made a point of inserting religion, complete with baby Jesus, into his many annual Christmas parties, he sought to underscore through the Hanukkah party that, as he explained<\/a>, the White House \u201cbelongs to people of all faiths.\u201d Since then Hanukkah has become an official White House tradition.<\/p>\n

Hasidic leaders in the distinctive black suits worn by members of their community regularly appeared at these parties. Beginning in 2005 the parties became completely kosher<\/a>.<\/p>\n

Barack Obama maintained the tradition of the White House Hanukkah party, holding two of them in 2013, and Donald Trump maintained the tradition as well. Both in 2018 and 2019, he also held two Hanukkah parties<\/a> for his friends and Jewish family members \u2013 including his daughter, Ivanka \u2013 and invited selected non-Jewish guests to attend them.<\/p>\n

[Deep knowledge, daily.<\/em> Sign up for The Conversation\u2019s newsletter<\/a>.]<\/p>\n

The fact that this year, amid COVID-19 concerns and a presidential transition, the White House is planning just one Hanukkah party, has pruned the guest list and will hold the event on Dec. 9, before Hanukkah starts<\/a>, remains noteworthy.<\/p>\n

What is truly significant, however, is how much America has changed since Presidents John Adams and Calvin Coolidge invented America\u2019s White House Christmas traditions and paid no attention to Hanukkah at all.\"The<\/p>\n

Jonathan D. Sarna<\/a>, University Professor and Joseph H. & Belle R. Braun Professor of American Jewish History, Brandeis University<\/a><\/em><\/p>\n

This article is republished from The Conversation<\/a> under a Creative Commons license. Read the original article<\/a>.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

President Trump\u2019s plan of holding an in-person Hanukkah reception at the White House on Dec. 9, despite concerns over the …<\/p>\n","protected":false},"author":44,"featured_media":249795,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,17],"tags":[],"class_list":["post-277758","post","type-post","status-publish","format-standard","has-post-thumbnail","category-news","category-news-w","mauthors-jonathan-d-sarna-brandeis-university","mauthors-the-conversation"],"_links":{"self":[{"href":"https:\/\/canadianinquirer.net\/v1\/wp-json\/wp\/v2\/posts\/277758","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/canadianinquirer.net\/v1\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/canadianinquirer.net\/v1\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/canadianinquirer.net\/v1\/wp-json\/wp\/v2\/users\/44"}],"replies":[{"embeddable":true,"href":"https:\/\/canadianinquirer.net\/v1\/wp-json\/wp\/v2\/comments?post=277758"}],"version-history":[{"count":2,"href":"https:\/\/canadianinquirer.net\/v1\/wp-json\/wp\/v2\/posts\/277758\/revisions"}],"predecessor-version":[{"id":277760,"href":"https:\/\/canadianinquirer.net\/v1\/wp-json\/wp\/v2\/posts\/277758\/revisions\/277760"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/canadianinquirer.net\/v1\/wp-json\/wp\/v2\/media\/249795"}],"wp:attachment":[{"href":"https:\/\/canadianinquirer.net\/v1\/wp-json\/wp\/v2\/media?parent=277758"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/canadianinquirer.net\/v1\/wp-json\/wp\/v2\/categories?post=277758"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/canadianinquirer.net\/v1\/wp-json\/wp\/v2\/tags?post=277758"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}