{"id":268061,"date":"2020-09-08T02:52:55","date_gmt":"2020-09-08T06:52:55","guid":{"rendered":"https:\/\/canadianinquirer.net\/v1\/?p=268061"},"modified":"2020-09-08T02:53:57","modified_gmt":"2020-09-08T06:53:57","slug":"compassionate-conservation-just-because-we-love-invasive-animals-doesnt-mean-we-should-protect-them","status":"publish","type":"post","link":"https:\/\/canadianinquirer.net\/v1\/2020\/09\/08\/compassionate-conservation-just-because-we-love-invasive-animals-doesnt-mean-we-should-protect-them\/","title":{"rendered":"‘Compassionate conservation’: just because we love invasive animals, doesn’t mean we should protect them"},"content":{"rendered":"
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The federal government recently announced it will commit to a new ten-year threatened species strategy, focused on eradicating feral pests such as foxes and cats. (File photo: @brett_jordan\/Unsplash)<\/figcaption><\/figure><\/figure>\n

On an island off the Queensland coast, a battle is brewing over the fate of a small population of goats<\/a>.<\/p>\n

The battle positions the views of some conservation scientists and managers who believe native species must be protected from this invasive fauna, against those of community members who want to protect the goat herd to which they feel emotionally connected. Similar battles colour the management decisions around brumbies in Kosciuszko National Park<\/a> and cats<\/a> all over Australia.<\/p>\n

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\nRead more:
\nNational parks are for native wildlife, not feral horses: federal court<\/a>
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These debates show the impact of a new movement called \u201ccompassionate conservation<\/a>\u201d. This movement aims to increase levels of compassion and empathy in the management process, finding conservation solutions that minimise harm to wildlife. Among their ideas, compassionate conservationists argue<\/a> no animal should be killed in the name of conservation.<\/p>\n

But preventing extinctions and protecting biodiversity is unlikely when emotion, rather than evidence, influence decisions. As our recent paper<\/a> argues, the human experience of compassion and empathy is fraught with inherent biases. This makes these emotions a poor compass for deciding what conservation action is right or wrong.<\/p>\n

It sounds good on paper<\/h2>\n

We are facing a biological crisis unparalleled in human history, with at least 25%<\/a> of the world\u2019s assessed species at risk of extinction. These trends are particularly bad in Australia<\/a>, where we have one of the world\u2019s worst extinction records and the world\u2019s highest rate of mammal extinctions.<\/p>\n

The federal government recently announced<\/a> it will commit to a new ten-year threatened species strategy, focused on eradicating feral pests such as foxes and cats.<\/p>\n

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\nRead more:
\nOne cat, one year, 110 native animals: lock up your pet, it’s a killing machine<\/a>
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This approach goes against the principles underpinning compassionate conservation. The movement, which first emerged in 2010<\/a>, is founded on the ideals of<\/a> \u201cfirst do no harm\u201d and \u201cindividuals matter\u201d.<\/p>\n

When you first think about it, this idea sounds great. Why kill some animals to save others?<\/p>\n

Well, invasive animals \u2014 those either intentionally or accidentally moved to a new location \u2014 are one of the biggest threats to global biodiversity<\/a>.<\/p>\n

Invasive predators, such as cats and foxes, have caused the extinction of 142 vertebrate species<\/a> worldwide. In Australia, feral and domestic cats kill more than 15 billion native animals per year<\/a>.<\/p>\n

Fortunately, endangered populations can recover when these pests are removed<\/a>. Controlling pest numbers is one of the most effective tools available to conservationists.<\/p>\n

Conflicting moral standpoints<\/h2>\n

Killing pests is at stark odds with the \u201cdo no harm\u201d values promoted by the compassionate conservation movement<\/a>.<\/p>\n

Thousands of wild horses are rapidly degrading the ecosystems of Australia\u2019s high country.<\/span><\/figcaption><\/figure>\n

Compassionate conservationists argue it\u2019s morally wrong<\/a> to kill animals for management, whereas conservation scientists argue it\u2019s morally wrong to allow species to go extinct \u2014 especially if human actions (such as the movement of species to new locations) threaten extinction.<\/p>\n

These conflicting moral standpoints result in an emotional debate about when it is justified to kill or let be killed. This argument centres on emotion and moral beliefs. There is no clear right or wrong answer and, therefore, no resolution.<\/p>\n

In an attempt to break this emotional stalemate, we explored<\/a> the biases inherent in the emotions of compassion and empathy, and questioned if increased empathy and compassion are really what conservation needs.<\/p>\n

Evolutionary biases<\/h2>\n

At first, compassion and empathy may appear vital to conservation, and on an individual level, they probably are. People choose to work in conservation because they care for wild species. But compassion and empathy come with strong evolutionary biases.<\/p>\n

The first bias is that people feel more empathy toward the familiar<\/a> \u2014 people care more for things they relate most closely to. The second bias is failure to scale-up<\/a> \u2014 we don\u2019t feel 100 times more sorrow when hearing about 100 people dying, compared to a single person (or species).<\/p>\n

Evolution has shaped our emotions to peak for things we relate most strongly to, and to taper off when numbers get high \u2014 most likely to protect us from becoming emotionally overloaded.<\/p>\n

Let\u2019s put these emotions in the context of animal management. Decisions based on empathy and compassion will undoubtedly favour charismatic, relatable species over thousands of less-familiar small, imperilled creatures.<\/p>\n

This bias is evident in the battle over feral horses<\/a> in national parks. There is public backlash over the culling of brumbies, yet there is no such response to the removal of feral pigs<\/a>, despite both species having similarly negative impacts on protected habitats.<\/p>\n

More harm than good<\/h2>\n

If compassionate conservation is adopted, culling invasive species would cease, leading to the rapid extinction of more vulnerable native species. A contentious example is the race to save the endangered Tristan albatross<\/a> from introduced mice on Gough Island in the south Atlantic.<\/p>\n

Sealers introduced mice in the 1800s, and the mice have adapted to feed on albatross chicks, killing an estimated two million birds per year. Under compassionate conservation, lethal control of the mice would not be allowed, and the albatross would be added to the extinction list within 20 years.<\/p>\n

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\nRead more:
\nInvasive species are Australia’s number-one extinction threat<\/a>
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What\u2019s more, compassionate conservation advocates for a more hands-off approach<\/a> to remove any harm or stress to animals. This means even the management of threatened fauna would be restricted.<\/p>\n

Under this idea, almost all current major conservation actions would not be allowed<\/a> because of temporary stress placed on individual animals. This includes translocations (moving species to safer habitat), captive breeding, zoos, radio tracking and conservation fencing.<\/p>\n

With 15% of the world\u2019s threatened species protected in zoos<\/a> and undergoing captive breeding, a world with compassionate conservation would be one with far fewer species, and we argue, much less conservation and compassion.<\/p>\n

In this time of biodiversity crisis and potential ecosystem collapse, we cannot afford to let emotion bias our rationale. Yes, compassion and empathy should drive people to call for more action from their leaders to protect biodiversity. But what<\/em> action needs to be taken should be left to science and not our emotions.<\/p>\n

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\nRead more:
\nDon’t blame cats for destroying wildlife \u2013 shaky logic is leading to moral panic<\/a>
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Kaya Klop-Toker<\/a>, Conservation Biology Researcher, University of Newcastle<\/a><\/em>; Alex Callen<\/a>, Post-doctoral researcher, University of Newcastle<\/a><\/em>; Andrea Griffin<\/a>, Senior Lecturer, School of Psychology, University of Newcastle<\/a><\/em>; Matt Hayward<\/a>, Associate professor, University of Newcastle<\/a><\/em>, and Robert Scanlon<\/a>, PhD Candidate in Restoration Ecology, University of Newcastle<\/a><\/em><\/p>\n

This article is republished from The Conversation<\/a> under a Creative Commons license. Read the original article<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"

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