{"id":260683,"date":"2020-07-07T05:05:49","date_gmt":"2020-07-07T09:05:49","guid":{"rendered":"https:\/\/canadianinquirer.net\/v1\/?p=260683"},"modified":"2020-07-07T05:05:49","modified_gmt":"2020-07-07T09:05:49","slug":"as-a-sufi-singer-i-believe-the-sounds-of-world-religions-can-cultivate-compassion-during-covid-19","status":"publish","type":"post","link":"https:\/\/canadianinquirer.net\/v1\/2020\/07\/07\/as-a-sufi-singer-i-believe-the-sounds-of-world-religions-can-cultivate-compassion-during-covid-19\/","title":{"rendered":"As a Sufi singer, I believe the sounds of world religions can cultivate compassion during COVID-19"},"content":{"rendered":"<figure id=\"attachment_260696\" aria-describedby=\"caption-attachment-260696\" style=\"width: 334px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/canadianinquirer.net\/v1\/wp-content\/uploads\/2020\/07\/photo-1547725646-54fd79e2468e.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-260696\" src=\"https:\/\/canadianinquirer.net\/v1\/wp-content\/uploads\/2020\/07\/photo-1547725646-54fd79e2468e.jpg\" alt=\"\" width=\"334\" height=\"501\" srcset=\"https:\/\/canadianinquirer.net\/v1\/wp-content\/uploads\/2020\/07\/photo-1547725646-54fd79e2468e.jpg 334w, https:\/\/canadianinquirer.net\/v1\/wp-content\/uploads\/2020\/07\/photo-1547725646-54fd79e2468e-200x300.jpg 200w\" sizes=\"auto, (max-width: 334px) 100vw, 334px\" \/><\/a><figcaption id=\"caption-attachment-260696\" class=\"wp-caption-text\">How intercultural listening transforms us as humans became ever clearer to me this past spring as I watched students grow in understanding in courses I taught. (File Photo: Gabrielle Henderson\/Unsplash)<\/figcaption><\/figure>\n<p>The global <a href=\"https:\/\/www.canada.ca\/en\/public-health\/news\/2020\/06\/statement-from-the-chief-public-health-officer-of-canada-on-saturday-june-20-2020.html\">COVID-19 pandemic has taken us into an era of social distancing<\/a>. By relying on online digital media, we may be isolating ourselves from more local and diverse communities.<\/p>\n<p>As an ethnomusicologist at the University of Alberta, <a href=\"https:\/\/www.shumailahemani.com\/\">my research and musical practices<\/a> lead me to reflect on how what I think of as a \u201csocially isolated ear\u201d is more prone to resist and be intimidated by cultural and religious diversity. As a Sufi vocalist, through my music I share the message of love and interfaith harmony <a href=\"https:\/\/www.britannica.com\/topic\/Sufism\">taught by Sufi mystics<\/a> \u2014 and I explore the crevices of Muslim belief and expression from a feminist standpoint.<\/p>\n<p>Sufism is the mystical branch of Islam that is based on introspection and spiritual practices for cleansing the heart to receive closeness with Allah. Sufis have <a href=\"https:\/\/www.penguinrandomhouse.com\/books\/204935\/sufism-by-carl-w-ernst\/\">used the power of art, music, poetry and dance to show human soul\u2019s relationship with the Divine<\/a>.<\/p>\n<p>How intercultural listening transforms us as humans became ever clearer to me this past spring as I watched students grow in understanding in courses I taught.<\/p>\n<p>I contrasted this with the racism and intolerance demonstrated by some to the public sounding of the Muslim call to prayer (<em>azan<\/em>) <a href=\"https:\/\/www.vice.com\/en_ca\/article\/z3ebmw\/mosques-face-backlash-broadcasting-evening-prayers-ramadan-mississauga\">in Mississauga, Ont.<\/a> <a href=\"https:\/\/www.middleeasteye.net\/news\/canada-muslim-call-prayer-ramadan-once-daily-tensions-far-right\">and in Edmonton<\/a>.<\/p>\n<figure><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/yeZahmD866s?wmode=transparent&amp;start=0\" width=\"440\" height=\"260\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><figcaption><span class=\"caption\">Shumaila Hemani performs \u2018Living with Purpose.\u2019<\/span><\/figcaption><\/figure>\n<h2>\u2018Communities of sound\u2019<\/h2>\n<p>Ritual is a powerful gift that brings a sense of a collective and been a source for social cohesion within societies, instilling support and resiliency or creating new social bonds, as <a href=\"https:\/\/www.cambridge.org\/core\/books\/cambridge-companion-to-durkheim\/9BC3DA0191F214A2ABF3970989701966\">the French sociologist Emile Durkheim points out<\/a>. For those in religious communities, ritual is about human interaction with the Divine.<\/p>\n<p>The idea of ethnomusicology as <a href=\"https:\/\/nupress.northwestern.edu\/content\/anthropology-music\">the anthropology of music<\/a> was first proposed in the 1960s by anthropologist Alan Merriam. He emphasized the need to study not just sound, but also the cultures that shape and are constituted by how people listen and make music. What has become increasingly important in the ethnographic study of music is to engage with \u201ccommunities of sounds\u201d and voices of people within cultural and faith communities.<\/p>\n<h2>A semester at sea<\/h2>\n<p>Earlier this year, I taught ethnomusicology courses during a <a href=\"https:\/\/www.ideas-idees.ca\/blog\/soundscaping-covid-19-experiential-learning-floating-and-then-quarantined-classroom\">Semester at Sea<\/a>, a study-abroad program that takes place on a cruise ship and in the global ports visited. My students and I discussed the sounds of rituals of the ports that we travelled to as well as soundscapes of political and sacred rituals in people\u2019s everyday lives.<\/p>\n<p>My students wrote about interacting with hula dancers in Honolulu; Buddhist and folk rituals in Vietnam; Hindu, Christian, Muslim and Daoist worship in St. Port Louis, Mauritius; and the sounds of Buddhist chants and Shinto worship in Kobe, Japan.<\/p>\n<p>Some of these students gained deeper appreciation into the diversity and beauty of aural faith practices. They were learning <a href=\"https:\/\/doi.org\/10.1002\/9781444314908.ch10\">intercultural listening<\/a> \u2014 to listen not just to the sound of music of another culture and understand how it is rhythmically and melodically arranged, but also what makes it meaningful for the people within their respective history and context. As I watched my students, I saw that the classroom was enhancing their cultural immersion and giving them tools to understand the sounds of ritual practices they encountered.<\/p>\n<p>After the Japan tour, one student said that when she went with her friend to a Shinto temple, her friend wondered why the attendees clapped their hands as part of their worship. Within our class discussions prior to reaching the Kobe port, the student had learned that Shinto believers <a href=\"https:\/\/www.isejingu.or.jp\/en\/pray\/index.html\">clap twice to invoke <em>kami<\/em><\/a> (the spirits) for healing. When she could explain that to her friend, it was an \u201caha\u201d moment for her that this course contributed to her learning.<\/p>\n<p>Such student insights suggested to me that people can learn to appreciate the sounds of ritual as poetic for the human ear if one begins to understand the meanings that practitioners are invoking.<\/p>\n<h2>Diversity of Islam<\/h2>\n<p>On our voyage, I disrupted existing stereotypes about Muslim belief and practice by challenging the understanding that there is a singular \u201ctrue\u201d or homogeneous expression of Islam \u2014 an idea amplified <a href=\"https:\/\/www.chronicle.com\/article\/The-Myth-of-the-Muslim-World\/240069\">by western myth and Islamophobia<\/a>.<\/p>\n<p>As part of the field program about historical and spiritual sites in Mauritius, I informed the participants about <a href=\"http:\/\/www.oxfordislamicstudies.com\/article\/opr\/t125\/e1859\">the five pillars of Islam<\/a>, while sharing the diversity in its interpretation across Muslim communities.<\/p>\n<p>We examined practices such as the <a href=\"https:\/\/www.youtube.com\/watch?v=_umJcGodNb0\"><em>Mevlevi ayin<\/em><\/a>, the ritual of dervishes within the Mevlevi Sufi brotherhood that consists of whirling to the poetry of Rumi in Turkey and Sufi <em>qawwali<\/em> in South Asia. <em>Qawwali<\/em> is one of the foremost styles of singing Sufi poetry in South Asia, made world-famous by Pakistan\u2019s <a href=\"https:\/\/www.npr.org\/templates\/story\/story.php?storyId=12201563\">Nusrat Fateh Ali Khan<\/a>.<\/p>\n<p>I drew on research about the <a href=\"https:\/\/www.ucpress.edu\/book\/9780520298712\/sounding-islam\">sounds of Islam<\/a>, the <a href=\"https:\/\/doi.org\/10.1017\/S0261143000002816\">lived realities of Muslims through exploration of the Sufi music<\/a> and my own research about Shah Abdul Latif Bhitai, <a href=\"https:\/\/asianreviewofbooks.com\/content\/risalo-by-shah-abdul-latif-edited-and-translated-by-christopher-shackle\/\">an 18th-century Sufi mystic and poet in the Sindh region of pre-colonial India<\/a>. Bhitai\u2019s poetry reflects the distinct character of Sufi poetry in South Asia, and centres around romantic folk tales. These relate messages about cultivating Divine love, with the protagonists of the tale being mainly women.<\/p>\n<h2>Learning to listen in new ways<\/h2>\n<p>Since the 1990s, there has been a movement within anthropology to emphasize the senses to gain a deeper appreciation of \u201c<a href=\"http:\/\/dx.doi.org\/10.5040\/9781474214865\">hearing cultures<\/a>.\u201d I contribute to these discussions by introducing the concept of an \u201cintercultural ear\u201d as an important tool for <a href=\"https:\/\/globalnews.ca\/news\/7091118\/coronavirus-racism-chinese-canadians\/\">countering rising racism and xenophobia in the pandemic<\/a>. In order to save humanity through this global pandemic and to build our social resiliency, we need a greater intercultural awakening through listening.<\/p>\n<p>The <a href=\"https:\/\/toronto.ctvnews.ca\/anti-hate-group-calls-on-mississauga-to-not-reverse-decision-allowing-mosques-to-broadcast-call-to-prayer-1.4926969\">recent pushback<\/a> over the bylaw accommodations to allow Muslims to sound their call to prayer during Ramadan are a case in point.<\/p>\n<hr \/>\n<p><em><br \/>\n<strong><br \/>\nRead more:<br \/>\n<a href=\"https:\/\/theconversation.com\/allowing-the-call-to-prayer-in-canada-spurred-complaints-but-not-about-noise-138882\">Allowing the call to prayer in Canada spurred complaints \u2014 but not about noise<\/a><br \/>\n<\/strong><br \/>\n<\/em><\/p>\n<hr \/>\n<p>This was after in-person religious gatherings, as all public gatherings, were temporarily suspended as a result of COVID-19. In some cases, <a href=\"https:\/\/www.insauga.com\/peel-district-school-board-terminates-school-council-chair-for-islamophobic-tweet\">Islamophobic<\/a> and hate commentary erupted.<\/p>\n<p>In this context, paying more attention to and preserving sonic markers of diverse faith groups is necessary so that people are exposed to intercultural sounds from their homes.<\/p>\n<p>When the ear has access to lived sounds of ritual, including the call to prayer, and when vision is supported by engaged listening, it is likely to expand one\u2019s horizon of understanding. Intercultural listening cultivates our compassion and humanity during a crisis.<!-- Below is The Conversation's page counter tag. Please DO NOT REMOVE. --><img loading=\"lazy\" decoding=\"async\" style=\"border: none !important; box-shadow: none !important; margin: 0 !important; max-height: 1px !important; max-width: 1px !important; min-height: 1px !important; min-width: 1px !important; opacity: 0 !important; outline: none !important; padding: 0 !important; text-shadow: none !important;\" src=\"https:\/\/counter.theconversation.com\/content\/138045\/count.gif?distributor=republish-lightbox-basic\" alt=\"The Conversation\" width=\"1\" height=\"1\" \/><!-- End of code. If you don't see any code above, please get new code from the Advanced tab after you click the republish button. The page counter does not collect any personal data. More info: https:\/\/theconversation.com\/republishing-guidelines --><\/p>\n<p><a href=\"https:\/\/theconversation.com\/profiles\/shumaila-hemani-1055053\">Shumaila Hemani<\/a>, Instructor, Faculty of Extension&#8217;s Department of Communications and Design, <em><a href=\"https:\/\/theconversation.com\/institutions\/university-of-alberta-1232\">University of Alberta<\/a><\/em><\/p>\n<p>This article is republished from <a href=\"https:\/\/theconversation.com\">The Conversation<\/a> under a Creative Commons license. Read the <a href=\"https:\/\/theconversation.com\/as-a-sufi-singer-i-believe-the-sounds-of-world-religions-can-cultivate-compassion-during-covid-19-138045\">original article<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The global COVID-19 pandemic has taken us into an era of social distancing. By relying on online digital media, we &hellip;<\/p>\n","protected":false},"author":33,"featured_media":260696,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-260683","post","type-post","status-publish","format-standard","has-post-thumbnail","category-lifestyle","mauthors-shumaila-hemani-university-of-alberta","mauthors-the-conversation"],"_links":{"self":[{"href":"https:\/\/canadianinquirer.net\/v1\/wp-json\/wp\/v2\/posts\/260683","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/canadianinquirer.net\/v1\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/canadianinquirer.net\/v1\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/canadianinquirer.net\/v1\/wp-json\/wp\/v2\/users\/33"}],"replies":[{"embeddable":true,"href":"https:\/\/canadianinquirer.net\/v1\/wp-json\/wp\/v2\/comments?post=260683"}],"version-history":[{"count":1,"href":"https:\/\/canadianinquirer.net\/v1\/wp-json\/wp\/v2\/posts\/260683\/revisions"}],"predecessor-version":[{"id":260699,"href":"https:\/\/canadianinquirer.net\/v1\/wp-json\/wp\/v2\/posts\/260683\/revisions\/260699"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/canadianinquirer.net\/v1\/wp-json\/wp\/v2\/media\/260696"}],"wp:attachment":[{"href":"https:\/\/canadianinquirer.net\/v1\/wp-json\/wp\/v2\/media?parent=260683"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/canadianinquirer.net\/v1\/wp-json\/wp\/v2\/categories?post=260683"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/canadianinquirer.net\/v1\/wp-json\/wp\/v2\/tags?post=260683"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}