Sympathy for white Austin bomber stirs debate about race

When a law enforcement official described a cellphone recording left by the Austin serial bomber as “the outcry of a very challenged young man,” the remark caused an outcry of its own.

Because the bomber was white, some people almost immediately questioned whether the same level of compassion would have been afforded a person of colour.

“Here you have a case of a young white male who killed and injured people of colour, and we’re culturally more concerned about his story, about his life, about what led him to take these lives,” said David Leonard, professor in the department of critical culture, gender and race studies at Washington State University. “It’s a striking reminder of a racial empathy gap that persists.”

For many observers and activists, the comments about Mark Anthony Conditt were just the latest example in which a white suspect seemed to receive an injection of humanity that is less often extended to blacks, Muslims and others.

Conditt kept the Texas capital in a state of fear for weeks, planting five bombs that killed two people and badly wounded four others. The 23-year-old community college dropout died Wednesday after setting off a bomb inside his SUV as police were about to arrest him.

Investigators said his motive was still unclear, despite the discovery of the 25-minute cellphone recording in which he talked about the bombs.

U.S. law has defined acts of violence or intimidation linked to foreign groups such as the Islamic State as terrorism. Homegrown extremist groups such as neo-Nazis and the Ku Klux Klan have not been labeled that way, even if they’ve employed similar tactics.

Similarly, when Stephen Craig Paddock was identified as the gunman who rained bullets down on a Las Vegas concert last fall, the white retired accountant was characterized as a “lone wolf.” That label has also been attached to other mass killers who acted alone, including Aurora, Colorado, movie theatre shooter James Holmes, a white man who killed a dozen people in 2012.

On the recording, Conditt “does not at all mention anything about terrorism, nor does he mention anything about hate,” Austin Police Chief Brian Manley said. “But instead, it is the outcry of a very challenged young man talking about challenges in his personal life that led him to this point.”

The reaction on social media was swift.

“Remember how they talked about innocent black children” like Trayvon Martin, Tamir Rice or Freddie Gray, tweeted Sherrilyn Ifill, president of the NAACP Legal Defence and Educational Fund.

“I believe passionately in acknowledging the humanity of those who commit even terrible crimes. Reading this police chief’s empathy for this young white man highlights the awfulness — the plain awfulness — of the persistent refusal to extend this empathy to young black people,” Ifill added.

Those young black males were described as “thugs” by some authorities and in popular discourse. Another case often cited is that of Michael Brown, an unarmed black 18-year-old fatally shot by a white officer in August 2014 in Ferguson, Missouri. The New York Times described Brown as “no angel” in a profile, a phrase that drew an angry response from readers and was criticized by its own public editor.

Brown got into a scuffle with then-officer Darren Wilson after Wilson yelled at Brown and a friend to get out of the street where they were walking. Wilson said that when he shot Brown, the teen was moving menacingly toward him. Some witnesses said Brown was surrendering.

The initial unrest erupted after Brown’s body lay in the street for hours in the summer heat. More protests gripped the Missouri town after a grand jury in declined to charge Wilson, who later resigned. The Justice Department also cleared him, but an investigation by that agency uncovered patterns of racial bias and profiling in Ferguson’s police and courts.

Some critics have also taken exception to media coverage that included Conditt’s friends and family describing him as nerdy and kind.

“Language is always shot through with power dynamics. What this shows us is the way that we can talk about people determines how we can treat them,” said Koritha Mitchell, an associate professor in the English department at Ohio State University. “Because we are determined to treat white men as citizens no matter what, to treat them as people who belong in the fold no matter what, that is the reason we will not use words like ‘terrorist.”’

The Rev. Yvette Griffin, a black Detroit pastor, said blacks and Muslims don’t seem to get the same presumption of innocence as other suspects.

“The words are kinder and gentler” for whites, she said.